As we concluded yesterday, we saw that the Bible is sufficient and is without error, but that we can also learn from the world around us. That world includes science and psychology.
However, we also need to be very cautious about the things of this world. We begin by being cautious about the psychological theories themselves.
Some psychological theories attempt to explain human behavior, but the theories may lead to problems of their own, and have become the origin of many of our pop psychology myths.
One of these myths is that everyone is basically good. Christians understand that this cannot be true, because the Bible says that our heart is desperately wicked, and is unknowable (Jer. 17:9). If our heart, the very core of our being, is impure, clearly we are not basically good.
Yet, theories such as behaviorism teach that people are good, and are not truly responsible for their actions. Behaviorists suggest that people act as they must act based upon environment and life experience. Behaviorists identify the behavior as bad, while the person remains basically good.
This leads to a misunderstanding of sin. If one is basically good, but circumstances occasionally force one to engage in bad behavior, then that behavior cannot be sin. Without sin, there is no need for a Savior.[i]
There is a vast amount of difference between this, and the teachings of our Bible. This theory makes man a little god, placing man at the top, rather than keeping God at the top.
That thinking also permeates our personal relationships, causing us to misunderstand the impact our actions (sin) have on others, leaving us wondering why other people cannot simply overlook our behavior.
Another pop psychology myth is that guilt is bad, and something we should try to avoid. However, the Bible says that godly sorrow leads us to repentance (2 Corinthians 7:10).
Pop psychology teaches that our behavior is not problematic, but that guilty feelings about our behavior are what cause us problems.
However, a competent Christian counselor will never try to assuage the client’s guilt, but will encourage the client to allow guilt to perform the work that God intended for it, and drive him or her to repentance.[ii]
Without guilt we do not recognize our wrongs (sin) or our need for repentance. Guilt allows us to take corrective action, to make amends for our actions, and get back on God’s path.
Even so, there is a vast difference between guilt, which is not bad, and shame, which is bad. However, we will have to save that thought for another day.
Therefore, it is easy to see that Christian counselors must not simply accept whatever theory the secular world develops. Instead, we must discard those theories and ideas that are Biblically inaccurate.
People sometimes engage in behaviors that they cannot seem to avoid, even when the behavior is destructive to themselves and those they love.
This is nothing new, and certainly addictive behavior is present in the Biblical narratives. However, because the word addiction is not in the Bible, some Christians say that addiction is a nice way to say sin.
For example, some complain that political correctness requires us to use the diplomatic term alcoholic rather than drunk, or that we must timidly, almost apologetically, use the term affair rather than adultery.
While there is a great amount of truth in that sentiment, it is the very harshness of the word sin, which makes us realize our need for a Savior. Sin is a dirty word, and we better not try to clean it up or it will lose its effectiveness.
Nonetheless, we still cannot ignore the reality of behavioral and substance addictions. They are more than just bad behaviors into which weak people fall. These behaviors seem to be irresistibly attractive to some people, making them, by definition, addictions.
These addictive behaviors run the gamut from shopping and gambling, to sexual and substance addictions. While those who are not addicted simplistically say, “Just stop doing it,” those who are addicted know better. These people may have tried to stop, and to them, alone, stopping is simply impossible.
Those who are addicted risk losing friends, family, possessions, jobs, or even their lives to the substance or behavior that has become their god. If stopping were easy, they would have done it long ago.
The Bible has nothing to say about these addictions, yet 21st century technology proves that the word addiction is more than a euphemism for bad behavior.
Can we say that the 21st century technology is wrong or that the Bible is a lie? No, neither statement is true. Instead, they are each telling us different things about a common subject—humanity.
Monday, we will look at some of this interesting 21st century technology. I hope to see you then.
So, that’s the world as Donnie sees it.
God bless,
Donnie See
[i] Chris Thurman,
Self-Help or Self-Destruction?: Ten Pop Psychology Myths That Could Destroy Your Life (Nashville: Thomas Nelson Inc, 1995), 9-10.
[ii] Ibid. 68-70